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Abstract of the metaphor of “innocent” of Confucianism and Taoism
Author: Huang Kejie (Produced by the National Academy of Nationalities and PhD supervisor)
Source: “China-North Science Journal. Social Science Edition”, Issue 03, 2019
Time: Confucius was in the 2570th year of Jihai on April 2, Xinyou
May 24, 019
Abstract
As a child or a baby, he is extremely plastic with his potential vitality and growth energy. He refers to “innocent” or “baby” as an example, and the metaphor can have such a metaphor as such or the same due to differences in the value orientation of the person taking the analogy. The metaphor of Lao Tzu and Mencius’s metaphor of “innocent” are both in the context of a classic “literary” style. They take the life and nature they value from the “innocent” who are metaphors to mark the origin of the author, and try to introduce the “Tao” into their respective “Tao”, and follow their “Tao” to make a clear guide to the world and people’s hearts at that time. The common interest and difference between distinguishing Lao Tzu’s metaphor of “innocent” and Mencius’ metaphor of “innocent” is of course the difference between Confucianism and Taoism in the meaning of history or philosophy. 官网 VIP has subjects, but the main thing is to use history as a guide to the current real humanistic encounter.
Simao once said in a discussion with Lao Tzu: “Those who learn Lao Tzu in the world confer Confucianism, and Confucianism also confers Lao Tzu. The differences between Taoism are not mutually irrelevant, and it is evil.” [1]247 However, a popular topic is that the Confucian and Taoist schools that both denounce each other have the metaphor of “nudity”, and this metaphor is also related to the key points of education established by the metaphor. Now, we will briefly compare the metaphor of “nudity” to understand the meaning of such a person who is called “nudity” through the different analysis of the two.
1. The metaphor of “innocent” in “Laozi”
The book “Laozi” often uses intimate and straightforward analogies to illustrate the meaning of common conceptual words that cannot be described. Among the many metaphors, there are only five examples of “innocent” and “baby” as library software. As for the saying goes:
Those with virtue are more like innocent children. The bee and the snake do not sting, and the birds do not sting. The bones and tendons are weak and soft but firm. It is unknown whether the male and female will get angry, which is the ultimate spirit. The end date is not bad, and the harmony is the end. [2]515 (Laozi·55 Chapter)
According to Laozi, the newborn male baby (“innocent”) is still in the same state as Liuhe. It is precisely this life-sexual situation that does not distinguish between the two, which makes him unable to become an enemy with bees, scorpions, poisonous snakes, birds, and beasts. Therefore, he can be in harmony with them without being bitten or hurt by them. Sincerely, the innocent boy’s muscles and bones are weak bearing stories, but this weakness also means the potential or inner life of his life. The innocent child clenched his fists and tightened his strength. Although he did not understand the affairs of men and women at all, his erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile erectile Essence and harmony are developed into nature and nourishing in vain. Thus, the innocent can protect his nature and keep his integrity. This is a testimony made by the beginning of life as the response to the future of life.
The person who achieves a high level of life by comparing “the one with the strongest virtue” is actually to tell people: those who have cultivated “virtue” (“the law of nature” [2] 259″) and cultivated “virtue” (“the superior virtue is not virtue” [2] 379″) will eventually be people who have not fallen into the life of “civil”. If you change the other way, you can of course also give this explanation: since people who are already in the world of “five colors make people blind”, “five sounds make people hear”, “five flavors make people feel refreshed (harm)” [2] 139, if they want to cultivate virtue and correct themselves, the one who can borrow the most is “natural”. So I told Song Wei to hold his feet again, hesitated for half a minute, put down his suitcase, and looked at him:
Wear a slutty and hold a white slutty, can you not leave? Can you be so gentle if you are so gentle? [2]121(“Laozi·Ten Chapters”)
“Dai” is the meaning of “moving”, and “shen” means “soul” and “shen” is the strange character of “soul”; Bao Haimei “Folding” has the meaning of “gathering”, and “gain” refers to the essence of life. The meaning of these two sentences is: Can the souls be united and keep the Tao (“Hold one”) be able to keep the website manager in action without being incompatible with “Tao”? Can you gather the vitality of life to achieve softness and tranquility? Can you be as good as a baby? In fact, “SoundingThe sentence “real” is a metaphor for the taste expressed by the sentence “Dai (load) and caring (soul) and white (soul) and embrace one”; “real” corresponds to “de (load) spirit soul”, “real” means “weak”, and “weak is the use of Tao” [2] 406, which is consistent with “real” (keeping the Tao). Lao Tzu’s “Tao” can originally be viewed from a different perspective, and “soft” is one of the key suggestions indicated by his “Tao”. “The old man (Dan) is very gentle”[3]467 (Lao Tzu regards “softness” as a pretentious thing), and he used “softness” to confuse it in one sentence; it can be seen that the energy and nature of “softness” is the main idea in Lao Tzu’s thinking. Here, the “softness” of “softness” is “weakness and strength”[2]362 or “keeping softness is called strongness”[2]489, which is “strong people who have passed away, weak people who have lived” or “strong people who have lived under the ranks of ” , weak and weak are above”[2]691’s “softness” is also “the softest of the whole country, and the most gentle of the whole country”[2]431 or “No one in the whole country is weaker than water, and no one who attacks the strong can do it”[2]771’s “softness”. The essence of this “softness” is “not to fight”, and Lao Tzu said that this “softness” but “not to fight”. The most common examples and most classics are “water” and “baby”. “Water” is naturally “good profit of all There is a tranquility (not quarrel) in everything”[2]106, and the “baby”‘s inseparable conflict with the world can be said to be unquestionable.
Another expression of “not quarrel” is “guarding female”, and Lao Tzu also said from “guarding female” to “guarding female”:
Knowing that the male and keeping female is the national stream. It is the national stream, and the eternal virtue is not separated. The eternal virtue is not separated, and it is reborn from the baby.[2]Baobao.com287 (“Laozi·28”)
People in the sea of chaotic people often think about wealth and fame and fortune. Those who take wealth and fame as the mark of life must fight and strive for strength, so they have a competitive relationship. Lao Tzu did the opposite and showed off his strength and struggled everywhere, so I won’t miss you.&
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