【爾雅臺一包養行情】年齡經通義&隱公元年(16)

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Age of Tongyi & Hidden First Year (16)

Author: Eryatai

Source: “Eryatai Ask” WeChat Public Number

Time: Confucius was in the 2572nd year of RenyinLong-term carePuyue Day 3

                                                                                                                                                                                                                                     What are you learning? Zhu Zi’s “The Essence of the Confucianism” quoted Fan’s words: “Learn the ways of the previous kings, you will do it.” The previous king is the sage king. The way of the previous kings is the way of the two emperors and three kings governing the whole country, which is what is called domineering. Domineering is the way of heaven. It is not a different way. The Holy King and Liuhe have been defeated. The poem says, “The destiny of the heavens is endless” is not an inner static creator’s perspective, but an endless evolutionary perspective. Therefore, the purpose is to learn, and to learn from Liuhe. “Travel Notes·Study Notes” says: If a righteous person wants to transform the common people into customs, he must learn it.

 

First, be determined to learn.

 

Dong Zi said: “Conquer his ambition and learn from benevolence.” The key to learning is to set ambition. If you don’t have a will, you will be like a ship without a rudder or a horse without a turtle, drifting and running. Mencius and the Nine Purities of the Land both emphasized that “first establish one’s greatness” is to set ambition.

 

Speak your aspirations. Kong Guangda said: “There are three disciplines of poetry: inheritance, ambition, and ambition. The author inherits the good deeds of the king and government, and describes one’s own ambition and makes a poem. This is why the poem is to hold people’s actions, so it cannot be lost. Therefore, it is a three discipline.” The poem is the place where the ambition is, and the words are in the heart, and the words are in the words. “The Preface to Mao’s Poetry” says: “Guoju is the virtue of the concubine and the beginning of the wind, so that the wind is the whole country and the husband is the right one.” He also said: “Ge Tan is the foundation of the concubine. The concubine is in the family of her parents, and her ambition lies in the work of the daughter’s merits. She is used to do her work, wear clothes, respects the teacher, and can help her parents and transform the whole country to practice the way of the mother.” The ambition of the concubine. Yuan Xie said: “In ancient times, the concubines did not fulfill their own good deeds, but wanted to fulfill what the king wanted. This could be regarded as the ambition of the concubines. Only by the combination of heaven and the heart was harmonious, so they were virtuous and so respected. Therefore, they said: “The ambition is what the heart is expecting. What is expected is this, so what is received is also like. Those who climb to the plain will reach the top, and then they will reach it; those who cross the giant rivers will reach it on the shore, and then they will reach it. Yes. What you expect is large, but its size is also large; what you expect is long, but its stubbornness is also long. Only when it is long and big, so it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is said that it is important to be ambition in the age of time. “What is important in the gift is the ambition. Respect and fulfillment will be used to correct the knowledge of others; harmonious and elegant will be used to correct the knowledge of others; sad and loving will be used to correct the knowledge of others. Therefore, it is said: It is not just to emphasize the meaning of the ambition, but to emphasize the meaning of the ambition.also. The will is the quality, and the matter is the text. Writing is written in quality, but not in quality, but in quality, the literature is safe and appropriate. If you have two prescriptions, then you will be given a gift; if you have a partial writing style, you will not be called me; if you cannot be as good as you have, you will be more specific than you have, you will be more qualified than you have no text. “The ambition is of quality, and the key to the gift is to pay attention to its quality.” However, the order of age is to start with quality and then write, and the right ambition is to the left. Therefore, it is said: Gifts are gifts, and money is money? When you look forward, you should also say: If you are in the morning, you can do it by chanting the clouds; if you are happy, you can do it by singing, and you can do it by beating the clouds? If you lead it to it, you should also say: “Is it true that you are the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who Therefore, Confucius’s way of establishing a new king was to understand his precious ambitions to rebel against peace, and to see his kindness to be honest and to be vile. It has the disadvantages of surviving Zhou, so this is the case. “The right ambition and the left ambition is to rebel against harmony.” Therefore, we can use the six styles to nourish it. The poems and books are prefaced, the gifts and joys are pure, and the rituals and ages are clear. All six studies are big, but each has its own advantages. The principles of Taoism and ambition are therefore longed by quality; the ceremony is based on the festival, so it is long by literature; the joy of virtue is long by style; the book is dedicated to success, so it is long by affairs; the YiBen Sixintegrates the channels, so it is long by many; the age is right and wrong, so it is long by others. “With the six styles to cultivate their ambitions.” How good is the age of a person? Its precious ambition. The age and age are the meaning of the root and the end, and the response is to change, and to communicate the ambition of survival and demise, and to achieve the ultimate human nature. Therefore, the king kills and criticizes the truth, and writes good deeds. If nothing can be said, you will not be buried in the book, and you will not be able to see the money. If you don’t have a book and bury it, you think you have no ministers; if you don’t have to pay attention, you should be decisive. “(“Jade Cup”) Seeing the small and knowing the key points is to understand his ambition. “That is the beginning of the first lunar calendar. Those who know the ambition of the first year are what the majority value and what the gentleman is light. Therefore, the foundation of governing the country is to correct its reputation. The righteousness of a name is to be amazed in the five generations. Beautifulness is practiced beyond the five generations, and it can be said that the truth is obtained. “The ambition of the first year is the responsibility of the king. “Huan’s ambition was not a king, so he did not write the king; his ambition was to establish, so he ascended the throne. Those who ascended the throne said that they were the king of the king. If you don’t write a king, you should say that you will betray the emperor. Therefore, those who do not speak of righteousness and Huan do not speak of kings are all based on their ambitions to see the matter. From the ambition to fulfill one’s meaning, from the unfilial ambition to grasp one’s evil. “(Yuying) A disdainful king is good at being ungrateful and has nowhere to escape. “As a person of age, he must follow his affairs and fulfill his ambition. Those who are evil will not wait to succeed, those who are evil will be punished with serious crimes, and those who are straightforward will have a light discussion. Therefore, the Chou father was in charge, but the slightest thing was not suitable for punishment. Lu’s young son pursued the father, while Wu’s young son was in charge. These four crimes are the same and the roots are different. Both of them bully the three troops, either die or not; both of them are lords or not. If you hear the money, you will not be jealous! Therefore, it is a way to make the truth clearer and the teachings become more effective; it is a way to make the truth confused and the teachings are hindered. Education is the foundation of politics; sect is the end of politics. The matter is different, and the use of the same thing is one, and it is not done without being in harmony, so it is correct and respectful to others. “(“Jinghua”) Listening and breaking the truth and destruction are based on the matter

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